Attacking American history

Once America’s Christian heritage was replaced by “Judeo-Christian heritage”, once the immigrant propaganda about “melting pots” and “huddled masses” and “a nation of immigrants” was accepted, it was only a matter of time before the successionist Replacement Americans began demanding the removal of every trace of America’s founders. Now the target is the much-hated Thomas Jefferson, who was objectively far more racist than Robert E. Lee ever was and whose words remind the successionists that they are not, and never will be, Americans.

Students at Hofstra University protested a statue of Thomas Jefferson on Friday at the second annual event, titled “Jefferson Has Gotta Go!”

The statue has been the center of controversy on the campus and has been defaced with “DECOLONIZE” and “Black Lives Matter” signs and stickers. According to a media advisory sent by the Jefferson Has Gotta Go (JGG) campaign, the protest was held at Hofstra Breslin Hall. Organizers included “students of Hofstra University, staff from Planned Parenthood of Nassau County, and supporters of Hempstead community.”

The group gathered on campus to “expose the culture of bias and discrimination,” as stated in the media advisory, and to demand “the statue of Thomas Jefferson is removed.”

Hofstra College Democrats “want the statue to be removed and [we] stand with the Jefferson Has Gotta Go Campaign,” the group’s president, Brynne Levine, told Campus Reform.

Former College Democrats executive board member Miranda Pino also professed her support. “JGG isn’t just about a statue,” she told Campus Reform. “Yes, the removal of the statue is important, but it is about what the statue represents: a legacy of racism and bigotry on college campuses.”

The moment you compromise the truth in order to assuage some minority’s feelings, you have abandoned everything. There is literally no defense for the conservative anti-racists, the cuckservatives, or the civic nationalists who proudly claim to not see color. They abandoned the truth and they abandoned history the moment that they compromised themselves in the name of equality.


The end of the Heisei era

The Emperor of Japan abdicates the Crysanthemum Throne:

Emperor Akihito abdicated the Japanese throne Tuesday, becoming the country’s first ruler in 200 years to step down from the role. Akihito, 85, spent Tuesday morning holding traditional private ceremonies at the Imperial Palace in Tokyo in which he symbolically announced his intention to abdicate to Amaterasu, the sun goddess.

That was followed by a more formal state occasion attended where he gave a televised speech, thanking people for their support during his 30-year reign, before ending with a solemn bow.

Akihito’s rule officially ends at midnight when his eldest son, Crown Prince Naruhito, will ascend to the Chrysanthemum Throne. The process will be officially recognised with a ceremony on Wednesday morning.

The move also spells the end of the Heisei imperial era and the start of the Reiwa era – meaning beautful harmony – which will last until the end of Naruhito’s reign.

I was in Japan for the end of the Showa era, as well as the peak of what later came to be known, a little ironically, as the Heisei Boom. My entire time there was colored by the Showa Emperor’s death watch, as every night on the news, a graphic would appear showing how much blood had been infused that day, and in total, which was more than a little comical despite the fact that it was a literal matter of life and death.

As a student of Japanese history, it’s more than a little interesting to me to observe that this is the first imperial abdication in two centuries. During the Heian period, emperors used to abdicate in their thirties, in order to prevent them from challenging the power of the Shogun. Wouldn’t it be fascinating if this is the first step towards a return to rule by shogun in Japan?


Not-American by definition

On his recent stream, Owen directed us to the 1828 Webster’s Dictionary online. And if you happen to consult it, one thing you’ll notice is the indisputable fact is that if you’re not a descendant of the American Indians or the European nations, you are not an American. Literally and by definition.

AMER’ICAN, adjective Pertaining to America.

AMER’ICAN, noun A native of America; originally applied to the aboriginals, or copper-colored races, found here by the Europeans; but now applied to the descendants of Europeans born in America.

Notice there is nothing said about propositions, ideas, citizenship, or Judeo-Christian values. Those ideas are Fake History concocted as 20th-century immigrant propaganda. This is why the falsifiers and revisionists always attack history. This is why liars attack the truth and those who tell it. This is why evil always attempts to claim that whatever year it actually is, today is always Year Zero.

And to those who might be inclined to argue that the definition has simply changed again, I encourage you to think all the way through exactly what that implies.


Losing our true selves

This selection from Haruki Murakami’s 1Q84 underlines the fundamental evil of Ben Shapiro’s attempt to redefine Western Civilization by rewriting Christianity and the European nations out of it.

“Do you have the book you were talking about with the Professor,” Fuka-Eri asked. “The one with Big Brother.”

“1984? I don’t have that one.”

“What kind of story is it.”

Tengo tried to recall the plot. “I read it once a long time ago in the school library, so I don’t remember the details too well. It was published in 1949, when 1984 seemed like a time far in the future.”

“That’s this year.”

“Yes, by coincidence. At some point the future becomes reality. And then it quickly becomes the past. In his novel, George Orwell depicted the future as a dark society dominated by totalitarianism. People are rigidly controlled by a dictator named Big Brother. Information is restricted, and history is constantly being rewritten. The protagonist works in a government office, and I’m pretty sure his job is to rewrite words. Whenever a new history is written, the old histories all have to be thrown out. In the process, words are remade, and the meanings of current words are changed. What with history being rewritten so often, nobody knows what is true anymore. They lose track of who is an enemy and who an ally. It’s that kind of story.”

“They rewrite history.”

“Robbing people of their actual history is the same as robbing them of part of themselves. It’s a crime.”

Fuka-Eri thought about that for a moment.

Tengo went on, “Our memory is made up of our individual memories and our collective memories. The two are intimately linked. And history is our collective memory. If our collective memory is taken from us—is rewritten—we lose the ability to sustain our true selves.”


The truth about Palestine

Be sure to cite this entry from the 1911 Encyclopedia Britannica the next time some lying Neo-Palestinian or brainwashed Judeo-Christian tries to tell you that “Palestine doesn’t exist.”

PALESTINE, a geographical name of rather loose application. Etymological strictness would require it to denote exclusively the narrow strip of coast-land once occupied by the Philistines, from whose name it is derived. It is, however, conventionally used as a name for the territory which, in the Old Testament, is claimed as the inheritance of the pre-exilic Hebrews; thus it may be said generally to denote the southern third of the province of Syria. Except in the west, where the country is bordered by the Mediterranean Sea, the limit of this territory cannot be laid down on the map as a definite line. The modern subdivisions under the jurisdiction of the Ottoman Empire are in no sense conterminous with those of antiquity, and hence do not afford a boundary by which Palestine can be separated exactly from the rest of Syria in the north, or from the Sinaitic and Arabian deserts in the south and east; nor are the records of ancient boundaries sufficiently full and definite to make possible the complete demarcation of the country. Even the convention above referred to is inexact: it includes the Philistine territory, claimed but never settled by the Hebrews, and excludes the outlying parts of the large area claimed in Num. xxxiv. as the Hebrew possession (from the “River of Egypt” to Hamath). However, the Hebrews themselves have preserved, in the proverbial expression “from Dan to Beersheba” (Judg. xx. 1, &c.), an indication of the normal north-and-south limits of their land; and in defining the area of the country under discussion it is this indication which is generally followed.

Taking as a guide the natural features most nearly corresponding to these outlying points, we may describe Palestine as the strip of land extending along the eastern shore of the Mediterranean Sea from the mouth of the Litany or Kasimiya River (33° 20′ N.) southward to the mouth of the Wadi Ghuzza; the latter joins the sea in 31° 28′ N., a short distance south of Gaza, and runs thence in a south-easterly direction so as to include on its northern side the site of Beersheba. Eastward there is no such definite border. The River Jordan, it is true, marks a line of delimitation between Western and Eastern Palestine; but it is practically impossible to say where the latter ends and the Arabian desert begins. Perhaps the line of the pilgrim road from Damascus to Mecca is the most convenient possible boundary. The total length of the region is about 140 m.; its breadth west of the Jordan ranges from about 23 m. in the north to about 80 m. in the south. According to the English engineers who surveyed the country on behalf of the Palestine Exploration Fund, the area of this part of the country is about 6040 sq. m. East of the Jordan, owing to the want of a proper survey, no figures so definite as these are available. The limits adopted are from the south border of Hermon to the mouth of the Mojib (Arnon), a distance of about 140 m.; the whole area has been calculated to be about 3800 sq. m. The territory of Palestine, Eastern and Western, is thus equal to rather more than one-sixth the size of England.

There is no ancient geographical term that covers all this area. Till the period of the Roman occupation it was subdivided into independent provinces or kingdoms, different at different times (such as Philistia, Canaan, Judah, Israel, Bashan, &c.), but never united under one collective designation. The extension of the name of Palestine beyond the limits of Philistia proper is not older than the Byzantine Period….

Population.—The inhabitants of Palestine are composed of a large number of elements, differing widely in ethnological affinities, language and religion. It may be interesting to mention, as an illustration of their heterogeneousness, that early in the 20th century a list of no less than fifty languages, spoken in Jerusalem as vernaculars, was there drawn up by a party of men whose various official positions enabled them to possess accurate information on the subject.[2] It is therefore no easy task to write concisely and at the same time with sufficient fullness on the ethnology of Palestine.

There are two classes into which the population of Palestine can be divided—the nomadic and the sedentary. The former is especially characteristic of Eastern Palestine, though Western Palestine also contains its full share. The pure Arab origin of the Bedouins is recognized in common conversation in the country, the word “Arab” being almost restricted to denote these wanderers, and seldom applied to the dwellers in towns and villages. It should be mentioned that there is another, entirely independent, nomad race, the despised Nowar, who correspond to the gipsies or tinkers of European countries. These people live under the poorest conditions, by doing smith’s work; they speak among themselves a Romani dialect, much contaminated with Arabic in its vocabulary.

The sedentary population of the country villages—the fellahin, or agriculturists—is, on the whole, comparatively unmixed; but traces of various intrusive strains assert themselves. It is by no means unreasonable to suppose that there is a fundamental Canaanite element in this population: the “hewers of wood and drawers of water” often remain undisturbed through successive occupations of a land; and there is a remarkable correspondence of type between many of the modern fellahin and skeletons of ancient inhabitants which have been recovered in the course of excavation. New elements no doubt came in under the Assyrian, Persian and Roman dominations, and in more recent times there has been much contamination. The spread of Islam introduced a very considerable Neo-Arabian infusion. Those from southern Arabia were known as the Yaman tribe, those from northern Arabia the Kais (Qais). These two divisions absorbed the previous peasant population, and still nominally exist; down to the middle of the 19th century they were a fruitful source of quarrels and of bloodshed. The two great clans were further subdivided into families, but these minor divisions are also being gradually broken down. In the 19th century the short-lived Egyptian government introduced into the population an element from that country which still persists in the villages. These newcomers have not been completely assimilated with the villagers among whom they have found a home; the latter despise them, and discourage intermarriage.

Some of the larger villages—notably Bethlehem—which have always been leavened by Christianity, and with the development of industry have become comparatively prosperous, show tangible results of these happier circumstances in a higher standard of physique among the men and of personal appearance among the women. It is not uncommon in popular writings to attribute this superiority to a crusader strain—a theory which no one can possibly countenance who knows what miserable degenerates the half-breed descendants of the crusaders rapidly became, as a result of their immoral life and their ignorance of the sanitary precautions necessary in a trying climate.

The population of the larger towns is of a much more complex nature. In each there is primarily a large Arab element, consisting for the greater part of members of important and wealthy families. Thus, in Jerusalem, much of the local influence is in the hands of the families of El-Khalidi, El-Husseini and one or two others, who derive their descent from the heroes of the early days of Islam. The Turkish element is small, consisting exclusively of officials sent individually from Constantinople. There are very large contingents from the Mediterranean countries, especially Armenia, Greece and Italy, principally engaged in trade. The extraordinary development of Jewish colonization has since 1870 effected a revolution in the balance of population in some parts of the country, notably in Jerusalem. There are few residents in the country from the more eastern parts of Asia—if we except the Turkoman settlements in the Jaulan, a number of Persians, and a fairly large Afghan colony that since 1905 has established itself in Jaffa. The Mutāwileh (Motawila), who form the majority of the inhabitants of the villages north-west of Galilee, are probably long-settled immigrants from Persia. Some tribes of Kurds live in tents and huts near Lake Huleh. If the inmates of the countless monastic establishments be excluded, comparatively few from northern or western Europe will remain: the German “Templar” colonies being perhaps the most important. There must also be mentioned a Bosnian colony established at Caesarea Palestina, and the Circassian settlements placed in certain centres of Eastern Palestine by the Turkish government in order to keep a restraint on the Bedouin: the latter are also found in Galilee. There was formerly a large Sudanese and Algerian element in the population of some of the large towns, but these have been much reduced in numbers since the beginning of the 20th century: the Algerians however still maintain themselves in parts of Galilee.

The most interesting of all the non-Arab communities in the country, however, is without doubt the Samaritan sect in Nablus (Shechem); a gradually disappearing body, which has maintained an independent existence from the time when they were first settled by the Assyrians to occupy the land left waste by the captivity of the kingdom of Israel.

The total population of the country is roughly estimated at 650,000, but no authentic official census exists from which satisfactory information on this point is obtainable. Some two-thirds of this number are Moslems, the rest Christians of various sects, and Jews. The largest town in Palestine is Jerusalem, estimated to contain a population of about 60,000. The other towns of above 10,000 inhabitants are Jaffa (45,000), Gaza (35,000), Safed (30,000), Nablus (25,000), Kerak (20,000), Hebron (18,500), Es-Salt (15,000), Acre (11,000), Nazareth (11,000)….

3. Colonization.—Down to the time of Mehemet Ali the only foreigners permanently resident in the country were the members of various monastic orders, and a few traders, such as the French merchants of Acre. The first protestant missionaries (those under the London Society for the Promotion of Christianity among the Jews), settled in Jerusalem in 1823; to them is due the inception of the trade in olive-wood articles, invented for the support of their converts. In 1846–1848 a remarkable religious brotherhood (the Brüderhaus, founded by Spittler of Basel) settled in Jerusalem: it was originally intended to be a settlement of celibate mechanics that would form a nucleus of mission work to evangelize the world. One of this community was Dr C. Schick, who lived over 50 years in Jerusalem, and made many valuable contributions to its archaeology. In 1849 came the first of several examples that have appeared in Palestine from time to time of that curious product of American religious life—a community of dupes or visionaries led by a prophet or prophetess with claims to divine guidance. The leader in this case was one Mrs Minor, who came to prepare the land for the expected Second Advent. Her followers quarrelled and separated in 1853. This event is of importance, as it had much to do with the remarkable development of Jewish colonization which is a special feature of the latter part of the history of the 19th century in Palestine. For Mrs Minor, having an interest in the Jewish people, was befriended by Sir Moses Montefiore; after her death her property was placed in charge of a Jew, and later passed into the hands of the Alliance Israélite Universelle. This body in 1870 established an agricultural colony for Jews on the road from Jaffa to Jerusalem (“Mikweh Israel”).

Another visionary American colony, led by a certain Adams, came in 1866. They brought with them framed houses from America, which are still standing at Jaffa. But the Adamsites suffered from disease and poverty, and lost heart in a couple of years: returning to America, they sold their property to a German community, the Tempelgemeinde, a Unitarian sect led by Messrs Hoffmann and Hardegg who established themselves in Jaffa in 1868. Unlike the ill-fated American communities, these hardy Württemberg peasants have flourished in Palestine, and their three colonies—at Jaffa, Haifa, and Jerusalem—are the most important European communities now in the country.

Since 1870 there has been a steady development of Jewish immigration, consisting principally of refugees from countries where anti-Semitism is an important element in politics. Baron de Rothschild has invested large sums in Jewish colonies, but at the commencement of the present century he handed over their administration to the Jewish Colonization Association. Time alone can show how far these colonies are likely to be permanently successful, or how the subtly enervating influence of the climate will affect later generations.


No place for anti-Palestinian bigotry

It won’t surprise me if the Democrats determine that this hateful Neo-Palestinian bigot should be removed from office for denying the existence of Palestine.

Kalman Yeger@KalmanYeger
 Palestine does not exist.
There, I said it again.
Also, Congresswoman Omar is an antisemite.  Said that too.
Thanks for following me.

Palestine most certainly exists. It has existed in various forms much longer than either the kingdom of Israel or the modern state of Israel combined. There are, in fact, at least eight historical Palestines:

  • Syria Palaestina, a Roman province (135–390 CE), a province of the Roman Empire
  • Palaestina Prima, a Byzantine province in the Levant from 390 to c. 636
  • Palaestina Secunda, a Byzantine province in the Levant from 390 to c. 636
  • Palaestina Salutaris alias Palestina Tertia, a Byzantine province established in the 6th century, covering the Negev and Transjordan
  • Jund Filastin (638 – 10th century), one of the military districts of the Umayyad and Abbasid Caliphate province of Bilad al-Sham (Syria)
  • Mutasarrifate of Jerusalem or Palestine (1872–1917), an Ottoman district that encompassed Jerusalem, Gaza, Jaffa, Hebron, Bethlehem and Beersheba
  • The Palestinian Mandate (1920–1948), a geopolitical entity under British administration
  • The Palestinian Authority (1994–present) an interim self-government body established to govern parts of Gaza and the West Bank
It is deeply shocking that even a shameless bigot such as Mr. Yeger should prove to be so historically ignorant.

Demolishing the atheist myths

This is a usefully thorough debunking of the oft-referenced myth concerning the burning of the Great Library of Alexandria:

If there is a story that forms the heart of New Atheist bad history, it’s the tale of the Great Library of Alexandria and its destruction by a Christian mob.  It’s the central moral fable of the Draper-White Thesis, where wise and rational Greeks and Romans store up all the wisdom of the pre-Christian ancient world in a single library, treasuring science and reason and bringing western civilisation to the brink of a technological and industrial revolution.  But then a screaming mob of irrational Christian zealots puts this treasure of science and learning to the torch, thus ushering in the Dark Ages and setting back technology by one thousand years.  It’s certainly a great story, retold in Carl Sagan’s seminal Cosmos TV series (1980) and in Alejandro Amenabar’s film Agora (2009).  The only problem is … it never happened.

So where are these people getting all this stuff that makes them so angry?  Unfortunately, this is another case where the average New Atheist’s grasp of history has been informed not by a historian, but by a scientist and where the scientist has, yet again, got pretty much everything wrong.  The main culprit here is, unfortunately, the late Carl Sagan…. It was his 1980 TV series Cosmos: A Personal Voyage that made him a household name.  It became the most widely watched public television series of the 1980s and virtually single-handedly established a new kind of public science education.  Sagan took a wide-ranging theme of the history of the cosmos and how we humans have come to understand it, using science and reason.  It was the way he used the history of science to explain scientific concepts that intrigued me as a teenager, though I was later to learn that Sagan was a much better scientist and presenter than he was a historian.

Sagan wrote the series and its accompanying best-selling book in 1978-79, in the shadow of the Cold War, the era of Apartheid and the wake of the Iranian Revolution and years of radical terrorism.  The final episode of the series, “Who Speaks for Earth?”, was a reflection on the future of humanity and a plea for sanity in the face of increasing threats to our civilisation.  And it’s in this context that Sagan tells a moral fable of the Great Library of Alexandria and its fall to the forces of irrationality and superstition:

The story that Sagan tells is a fine one and the morals he draws from it are admirable, but as a historical account it’s absolutely terrible.  He makes a number of dubious claims, presents speculation as fact and makes several flat out factual errors – true history pedants can find a detailed analysis everything he gets wrong or overstates in this post to the Reddit /r/badhistory group.  While he also makes the weird claim that Greco-Roman civilisation collapsed because of slavery, it’s the nineteenth century cliches about “the Dark Ages” that were finally relieved by the glorious “Renaissance” that form the basis of his depiction of western intellectual history.  In a weird inversion of the actual chronology, somehow Sagan puts the murder of Hypatia of Alexandria before the “abject surrender to mysticism”  which he says led to ” the mob [that] came to burn the [Great Library] down”.  The influence of his account of the murder of Hypatia is a topic for another article, but it’s his heartfelt paean to the Great Library, his allusions to the advances it could have inspired if it had survived, followed by his condemnation of the forces of “stagnation … pessimism …. [and] mysticism” which caused this jewel to be burned down that continue to inspire anger in many people.  Most of the expressions of outrage and hatred against the “religious barbarians” quoted above draw, directly or indirectly, on Sagan’s account.

It never ceases to amuse me how completely and utterly wrong the New Atheists have repeatedly proven to be about everything, from philosophy and theology to history and science. No wonder no one takes them seriously anymore.

Think about how embarrassing it must be to look upon the antics of the buffoons of the Intellectual Dork Web and realize that they are nevertheless considered to be an improvement on you by your globalist masters.


DNA supports a Jack the Ripper theory

DNA isn’t just useful for exploding fairy tales about evolution by natural selection, but can help unravel historical mysteries too:

Research by Jari Louhelainen, senior lecturer in molecular biology at Liverpool John Moores University, and David Miller, reader in molecular andrology at the University of Leeds, claims to shed new light on the notorious serial killer. In an abstract of their research published in the Journal of Forensic Sciences, Louhelainen and Miller explained they used what is, to their knowledge, the only remaining physical evidence linked to the murders, recovered from one of the Ripper’s famous victims at the scene of her death.

Jack the Ripper is thought to have claimed the lives of at least five women in the Whitechapel area of London between August and November 1888. However, the identity of the notorious murderer remains shrouded in mystery.

Science Magazine reports that the scientists analyzed a blood-stained shawl from Catherine Eddowes, the fourth of the so-called “canonical five” Jack the Ripper victims. Eddowes was killed on Sept. 30, 1888, and her badly mutilated body was found on Whitechapel’s Mitre Square.

The scientists’ genetic testing linked Aaron Kosminski, a 23-year-old Polish barber living in London, to the crimes, according to Science Magazine. Although identified as a Jack the Ripper suspect, police are said to have lacked sufficient evidence to charge Kosminski for the murders.

I thought that name sounded familiar. He’s been one of the leading candidates from the start. And, of course, Kominski wasn’t Polish at all, but (((Polish))).

Aaron Kosminski was a Polish born Jew who emigrated with his family to England in 1881. Born in 1865 in the Polish town of Klodawa, which was then part of the Russian Empire, Kosminski’s family fled to England to escape persecution by the Russian government.

Kosminski lived with his 2 brothers and 1 sister in the heart of Whitechapel, and was said to have worked as a hairdresser. His home, which was listed as being on Greenfield Street, was in the direct vicinity of where Elizabeth Stride was murdered in the early morning hours of September 30, 1888.

I’m not even a little bit surprised Kominski would turn out to be the culprit, in light of the police notes that the one of the only eyewitnesses refused to testify on the grounds of the man he had seen was a fellow Jew.

Swanson goes on to note in the memoirs that the witness would not testify because he was also Jewish and did not want to carry the guilt of presenting evidence responsible for the execution of a fellow Jew.

One can’t help but notice that the New York Post article goes out of its way to omit all reference to the killer’s nationality, despite the fact that it is highly pertinent to the case.


A refusal to learn

You see this napkin? In 24 hours, we could have the signatures of 70 Senators on this napkin.
–Steven Rosen, AIPAC

Questioning support for the U.S.-Israel relationship is unacceptable.
–Rep. Juan Vargas, D-CA

If this capitol crumbled to the ground, the one thing that would remain would be our commitment to aid — I won’t even call it aid — our cooperation with Israel.
–Rep. Nancy Pelosi, D-CA

AIPAC now seems acutely sensitive to the appearance of dual loyalty. The theme of this year’s AIPAC conference was “Israel, an American Value”.
–Jeffrey Goldberg, The New Yorker

How reassuring is it that the only American who upholds the core values of liberty, patriotism and freedom is a black Muslim and an immigrant… 
–Gilad Atzmon

Those who refuse to learn from history are condemned to repeat it. The level of unmitigated stupidity and total lack of foresight on every side is simply astonishing.

Even if you don’t believe in God, you’d do well to pray, because neither science nor politics is going to get anyone out of this.


The importance of morale

It would be unwise to count out the Catalonian bid for independence yet. They have a long history of being tenacious in defeat. From A History of the Peninsular War:

Thus six months had elapsed between the fall of Lerida and the commencement of the next stage of the French advance in Eastern Spain. If it is asked why the delay was so long, the answer is easy: it was due not, as some have maintained, to Suchet’s slowness or to Macdonald’s caution, but solely to the splendid activity displayed by Henry O’Donnell, a general often beaten but never dismayed, and to the tenacity of the Catalans, who never gave up hope, and were still to hold their own, after a hundred disasters, till the tide of success in the Peninsula at last turned back in 1812-13. 

And clearly Henry O’Donnell was no gamma. Failure is never to be feared. It may be disappointing, but it should be viewed as nothing more than a stepping stone – and sometimes a necessary one – to ultimate success.