The downfall of Italian science

Steve Sailor apparently buys into the Galileo myth:

I was wondering what impact Galileo’s conviction had on science in Italy, so I took a look at the database Charles Murray sent me of the 4002 eminent artists and scientists he compiled from leading reference books for his 2003 book Human Accomplishment.

From 1000 AD to Galileo’s conviction in 1632, Italy furnished 34.7% of the world’s scientific eminence. From then up through 1950, it only accounted for 3.46%. Now that’s what I call an order of magnitude!

This is a remarkably silly notion. For one thing, the science which Galileo was “defending” wasn’t Italian, wasn’t Galileo’s and had been published for more than 80 years. For another, Sailor himself notes that “Italian contributions to science continued on fairly strong for the rest of the 17th Century….”

Now, what else happened during the 17th Century? Among other things, it marked the end of the Italian city-state that, like its Greek counterpart, was the source of so much artistic, scientific and intellectual brilliance. Once Ludovico Sforza invited the French and Germans into Italy in 1494, the fate of the Italian peninsula was sealed. It took 300 years, but in the end, even the Most Serene Republic of Venice succumbed to the continental powers.

There is a salient lesson to be drawn from the data, although not the incorrect one that Sailor draws. If rivalries between diverse loyalties tend to drive scientific development, as the histories of Greece and Italy sugges, then the continued evolution of unifying entities such as the European Union and the United Nations can be expected to retard human development rather than enhance it.


Interview with Dinesh D’souza

Vox Day interviewed Dinesh D’Souza, author of What’s So Great About Christianity on October 24.

What’s So Great About Christianity isn’t merely a response to the various atheist books, it’s also a positive case for Christianity. What do you consider to be the three most important aspects of that case?

The first is a case that I try to make that Christianity is responsible for the core institutions and values that secular people and even atheists cherish. If you look at books by leading atheists and you make a list of the values that they care about, things like the right to individual dissent, the notion of personal dignity, equality and respect for women, opposition to social hierarchy and slavery, compassion as a social value, the idea of self-government and representative government, and so forth, you’ll see that many of these things came into the world because of Christianity. My point is that even if an atheist is an unbeliever, he should at least acknowledge and respect that Christianity has done a great deal to make our civilization what it is, and is even responsible for many of the values that he cares about.

The second theme of the book is that there is nothing inconsistent or contradictory between theism in general or Christianity in particular on the one hand, and modern science on the other. Many Christians become very defensive when confronted by science, they’re very nervous about evolution and I think they’re getting too frazzled here. If you look at modern science as a whole, you will see over the past hundred years that there have been spectacular developments that vindicate Christianity. The idea that the universe had a beginning, the notion that not only matter but space and time themselves had a beginning, the implications of the big bang that prior to the universe there were no laws of physics, the notion that the universe is fine-tuned for life, these are all thrilling developments. The atheists have little or no explanation for them, so they are doing acrobatics and backward somersaults to account for them. This should all give heart and intellectual confidence to the believer.

My final theme is to rebut the idea that religion in general or Christianity in particular are responsible for the crimes of history. I show, on the contrary, that the crimes of Christianity have been wildly exaggerated while the crimes of atheism, committed not 500 or 1,000 years ago, but in the last century, are far, far worse. Again, this is a point that atheists are trying hard to weave and duck and avoid, but they can’t do it. They have to come up with foolish rationalizations and double-standards to try to escape what the atheist regimes have done in the name of atheism.

Of the current collection of atheist champions, who do you take most seriously?

There’s now a cottage industry of atheist books and they’re of uneven quality. I have a lot of respect for Richard Dawkins, more for his earlier works, in particular The Selfish Gene and what may be his best book, The Blind Watchmaker. I think The God Delusion is so suffused with animus and prejudice that it can’t be counted as one of his better books. A lot of the leading atheists seem to derive their atheism from Darwinism and they march behind the banner of modern science but I would put Christopher Hitchens in a different category, he’s more of a literary atheist. I’d even call him a moral atheist. He calls himself an anti-theist rather than an atheist and I think what he means by that is it’s not so important that he doesn’t believe in God, but that he hates God. He certainly hates Christianity and he’s no fan of Jesus. He attacks Christianity for being immoral. It’s a very different kind of attack than you get from the other atheists and in my opinion, Hitchens’s attack strikes more deeply at Christianity than that of a Dawkins or a Dennett or a Stephen Pinker. So, I would regard Hitchens as the most formidable of the atheists.

Who do you consider to be the least formidable?

I can’t take Sam Harris too seriously. I see him as the goofball in the group. Sam was lucky to be the first atheist horse out of the gate with The End of Faith.

Speaking of Christopher Hitchens, you recently debated him at King’s College and the New York Observer reported you as the winner. How do you think it went?

It was a very lively debate, there was a big crowd there . A thousand people showed up and we had to turn about a hundred away. Hitchens had just come off a tour in which he debated a bunch of pastors and the typical pastor is not used to a spear-chucker like Hitchens so he’s been doing very well. He had a debate with Alister McGrath in D.C. three weeks ago and absolutely destroyed McGrath; it was just painful to watch. So, I was eager for it. I’d debated him twice before, but on other topics.

I think I gave as well, if not better, than I got. There were a lot of atheists in the audience and the applause was initially strong for his side, but as the debate went on it shifted. Towards the end, I think I can say in fairness that most of the applause was for me. It was a debate that shifted a little bit back and forth, but I think if it was scored on points I would have come out ahead. But that’s me talking, people should watch the debate for themselves and decide.

I watched it online and you did well. It usually drives me nuts how many factual and historical errors the atheists are allowed to get away with.

They’ve been getting getting a free ride. Not only are they getting adoring media coverage, but they’ve been picking weak opponents to whip on.

After Douglas Wilson handed Hitchens his head in that email exchange about four months ago, there’s no reason anyone should have any problem taking him down.

I agree, I totally agree.

I thought one of the more interesting points made in What’s So Great About Christianity was the observation that atheism is itself dualist, being simultaneously pro-and anti-Darwinian. How do atheists justify this secular dualism?

Atheists frame the argument as something they’re against so they don’t feel they need to present a coherent alternative. They’re there to knock down the theist position and they don’t mind making contradictory arguments to do that. To take one case involving Hitchens himself, he attacked Mother Theresa in his book The Missionary Position in which he said that the thing about Mother Theresa was that she’s so self-satisfied, she thinks she knows everything and she’s the kind of person who could never change her mind no matter what evidence is. Later, it came out that Mother Theresa had been wracked with doubts and full of uncertainty, but when Hitchens was asked about this, he simply says that all this just shows what a liar she was and how insincere she was. First he attacks her for being too sure of herself, then he attacks her for being uncertain… the poor woman can’t win!

You devote an entire chapter to demonstrating in some detail how the persecution of Galileo is essentially a romantic secular myth. Given that all of the historical facts of the matter are readily available, why has this myth persisted?

The reason the myth persists is because it fits into what can be called the secular narrative. This narrative is much bigger than Galileo, just look at the way we view popular history. The Christian Era – the Dark Ages. The Scientific Era – the Enlightenment. So right away, in just two words, you see the story of progress as it is implanted in young people’s minds. Galileo fits into this, the idea is that he is a secular saint, the St. Sebastian of modern science. The idea is that the Church hounded and persecuted him for no reason, some books even say he was tortured, and yet when you look into it you discover that nearly every “fact” supposedly known about Galileo is false. What I try to do in What’s So Great About Christianity is to retell the Galileo story, correcting these myths and showing people that it doesn’t have the meaning that is often ascribed to it. It’s a very interesting story that points in a very different direction than one would think.

It seems that you find an amount of amusement in the atheist embrace of the various Multiple Universe theories. Do you find this to be ironic?

I think it is ironic because the atheist is faced with a piece of data that would appear to have a very plausible explanation. The piece of data is a universe apparently fine-tuned for life. The plausible inference, then, is that the reason the universe appears to be fine-tuned is because there is a fine-tuner. The reason it appears designed is because it has a designer. Remember, this is an argument completely immune to Darwinian attack, not even in a dream can the atheist give a Darwinian explanation for why the universe is fine-tuned this way. So, the atheist has got to come up with something different, which is, well, maybe there are millions of universes, or an infinite number of universes, in which case it would not be surprising that one of them has these particular characteristics.

This would be like me flipping a coin and it comes up heads 100 times in a row. The obvious explanation is that somebody fixed the coin, it’s a weighted coin. But along comes the atheist who goes, well, maybe there are an infinite number of coins and given an infinite number of tossings it’s not surprising that this particular outcome would occur. Most people would regard this as a little preposterous. The fact that even serious and thoughtful atheists find themselves forced to adopt this explanation tells me that me that the intellectual superstructure of atheism is starting to crumble. Even its best advocates are reduced to, if not complete incoherence, at least implausibility.

It’s always a bad sign when you’re turning to science fiction to come up with your answers.

Right. Exactly.

When you point out that atheist leaders have killed several orders of magnitude more human beings than Christian leaders, the usual rebuttal is that the atheists didn’t commit their murders “in the name of atheism”. What is your response to that?

This is Richard Dawkins and it clearly shows what happens when you let a biologist out of the lab. It shows a gross ignorance of history. Communism was an explicitly atheist ideology. Marx was very eager to establish a new Man and a new society liberated from the shackles of traditional religion and traditional morality. Marx called religion “the opiate of the people” and he very much wanted to see religion removed from the face of the Earth, and he predicted it would be in the Communist utopia. Every Communist regime targeted religion, closed the churches, persecuted the priests, harassed the believers. This was no accident. So, for Dawkins to say that this wasn’t being done in the name of atheism just defies rational belief. It’s hard for me to believe an intelligent individual would even try to say that.

What is the difference between procedural atheism and philosophical atheism, and how does this relate to science?

Procedural atheism simply means that science looks for natural explanations. In this sense science is procedurally closed to God. Philosophical atheism holds that since science cannot find God, therefore God does not exist. Philosophical atheism is in my view a metaphysical position. Atheist writers often muddle procedural atheism and philosophical atheism in order to imply that one leads to the other. In fact, the transition is a non-sequitur.

You obviously accept the theory of evolution, but you also point out that its explanatory power has limits that are ignored by Dawkins and company. What is the significance of those limits.

Evolution doesn’t explain the origin of life, it doesn’t explain consciousness and, despite some heroic efforts, it doesn’t explain morality. I’m not making a God-of-the-gaps argument arguing that because evolution can’t account for it, therefore God did it. But neither should we submit to the Atheism-of-the-gaps, that holds since science explains some things, it can surely explain everything.


The quit instinct

Patriots’ coach Bill Belicheat is right. If you don’t want to get embarrassed, then play harder:

“I’ve been coaching too long,” Belichick said. “I remember being on that side. When I was coaching defense it was my job to keep the score down, not theirs. When you’re playing defense it’s your job to stop them. It’s not [the offense’s] job to not score. It’s like I tell the offense, what the [bleep] do you think I send you guys out there for? To punt? We have a punt team for that. That’s not your job. Your job is to go out there and score points. If you come off the field and you haven’t scored points you haven’t done your job.”

Continuing to play hard and scoring is not insulting the other team; what would be an insult is a punt on first down. The reason teams get spanked so badly, like the Redskins were yesterday, is because their players quit. Kicking them while they’re lying down is a salient and well-earned lesson for them.

My soccer team lost 10-3 this weekend to an inferior team for two reasons. One, our backup goalie, who started, has unfortunately developed the soccer version of the yips and literally cannot stop anything. He was letting balls go in that were shot from 35 meters out and for which he was in position. The second reason is that several players quit once they saw that our goalie was hopeless and the manager wasn’t going to take him out.

We scored first, then they scored about 10 seconds later when our keeper failed to clear an easy ball. We scored again and then our keeper let in a simple shot he should have blocked. He then allowed two more ridiculous goals; I got a goal and then earned a penalty, which unfortunately our star midfielder missed. But it was 4-3, we were putting on tons of pressure, and then our keeper simply missed the ball when trying to kick it and let it roll in. 5-3.

At that point, half our players pretty much quit. It went from 5-3 to 10-3 in the last ten minutes. Is that the other team’s fault for getting excited and pouring it on, taking crazy shots from near midfield because they knew that our poor keeper would probably let it in? (And he did.) No! It was our keeper’s fault, our manager’s fault for not substituting him after the second goal when it became abundantly clear that something has gone psychologically wrong with the unfortunate guy, and it was the team’s fault for quitting and allowing the score to get out of hand.

I hope Belicheat and company continue to try pouring it on. Perhaps that will convince these highly paid professionals to actually earn their pay for a full 60 minutes of game time.


This is all but inevitable

I’m curious to see how long it will be before these unfortunate individuals begin shooting bankers instead of, (or in addition to), themselves:

A 12-hour standoff ended this morning with a north Houston man lobbing Molotov cocktails at Houston Police before taking his own life rather than vacate a home he’d lost to foreclosure….Residents noted there had been a number of foreclosures in the neighborhood lately.

But none imagined that Hahn would take his life rather than leave a home that no longer belonged to him.

Since when did the idea of a man defending his home to the death become unimaginable? The defense of hearth and home has been a constant theme of literature for centuries, if not millenia. In answer to my own question, I’m guessing we will see a new trend in mortgage-related homicide start within 18 months even if Bernanhke makes the dramatic basis point rate cut for which Larry Kudlow and others are calling.


Discuss amongst yourselves

Is it just me or did the Vikings special teams commit two of the dumbest special teams plays in NFL history? When a punt has bounced inside the five and isn’t headed into the end zone, it takes a special sort of punt coverage to rush in at full speed and knock it in for a touchback.

And when there’s only thirty seconds left, you need to score and they’re punting, it’s probably not a good idea to field the ball and start the clock ticking when you’re on the ONE YARD LINE. Take the freaking touchback!


Thus spake the roadkill

Jerry Ford wasn’t sure Hillary Clinton could be elected President, but he was absolutely certain which Republican had the strongest shot at stopping her: Rudy Giuliani.

The fact that the guy who never won a presidential election and managed to get steamrolled by Jimmy Carter is absolutely certain that Guiliani is the Republican’s best shot should suffice to disprove that idiotic idea.

The Lithper couldn’t even beat her in a Senate race; he has no shot at the White House.


Halloween scares

An impressive rant on what is apparently the new tradition of slutting up pre-teen girls in order to celebrate a negative emotion:

To the parent that thinks it’s “cute” to buy those slutty costumes for your girl,

You have failed as a parent. What are you thinking? It is NOT cute to dress your little girl in fishnet stockings, platform boots, exposed midriffs, vinyl whatever or anything resembling a Bratz doll. What are you raising your daughter to be anyways? Pregnant at 14. It’s beyond comprehension why you (a parent) would purchase this stuff. Maybe some of you do it because you want to live vicariously through your daughter? I find that utterly sick.

We don’t celebrate Halloween either; even though it was one of my favorite holidays as a collegian it’s not something that any of our neighbors really pay any attention to. I don’t have a huge problem with it although if I were to stop and take the time to think about it I’d have to say that I’m not enamoured of a holiday intended to celebrate fear.

Now, in the words of our feminist friends, I am objectively pro-slut. I am inclined to be favorably disposed towards the cheerful, thoughtless creatures, just as I am disinclined to be favorably disposed towards finger-shaking would-be school-marms who attempt to lecture everyone they encounter. Regardless, I think it is incredibly unwise to indoctrinate young girls into what is essentially a lotus-eater’s mindset, just as it is harmful to indoctrinate them into equalitarianism, feminism and other philosophies which are much more appropriate to adults than children.

However, Halloween was the source of one of my parent’s favorite stories about one of my brothers. It was November first and my mother received a phone call from several neighbors. It seemed that my brother had visited their houses, wearing the unzipped, inside-out jaguar costume that he’d worn while trick-or-treating the night before. He had obviously concluded that the idea of dressing up and getting free candy was a real keeper.


They only have the power you give them

William and Mary fans demonstrate the impotence of so-called authority:

Tens of thousands of green and gold feathers are being distributed to students and alumni at the College of William & Mary in an independent newspaper’s act of defiance to an NCAA ruling that the school’s logo including two green and gold feathers amounts to “hostile and abusive” imagery.

The ruling was made a year ago, but the school also has refused to challenge it, so officials with “The Virginia Informer” said they, with contributions from several alumni, are paying for 30,000 feathers to hand out over this weekend.

“I am glad that we have the opportunity to help show our love for the college and our team and also send a message to the NCAA that despite their official actions, there is nothing they can [do to] stop us from using the symbols we want to use,” said Joe Luppino-Esposito, editor of the newspaper.

The dirty little secret of all government is that it doesn’t actually have anywhere nearly as much power as people believe it does. It’s a combination of bluff, selective enforcement and collective hallucination. The NCAA and William and Mary can assert whatever it likes, but the symbol remains the symbol as long as the people believe in it.

It can’t stop anything, at most it can only deal with a few of the most obvious violations of any given policy. This is why it and its parasites live in terror of free individuals, as they know that the crowd is capable of turning on them at any time. The innovation of keeping it fat, dumb and happy is a clever and civilized one, but as the example of Rome showed, this can only work for a limited period of time.

Eventually, the clock runs out.


You can lead a soldier to slaughter

But you can’t make him die:

Iraq war veterans now stationed at a base here in upstate New York say that morale among US soldiers in the country is so poor, many are simply parking their Humvees and pretending to be on patrol, a practice dubbed “search and avoid” missions….

“We had units that never called in SIGACTS,” Millard, who monitored highly volatile areas like Baquba, Tikrit and Samarra, told IPS. “When I was there two years ago, there were at least five companies that never had SIGACTS. I think ‘search and avoids’ have been going on there for a long time.”

Millard told IPS “search and avoid” missions continue today across Iraq. “One of my buddies is in Baghdad right now and we email all the time,” he explained, “He just told me that nearly each day they pull into a parking lot, drink soda and shoot at the cans. They pay Iraqi kids to bring them things and spread the word that they are not doing anything and to please just leave them alone.”

That’s certainly one explanation for U.S. combat deaths dropping of late. Of course, the fact that this was written by a gentleman by the name of Dahr Jamail does render it somewhat suspect.

On the other hand, it’s perfectly rational behavior. The administration and military high command isn’t even pretending to have a strategy that might possibly lead to victory, so ensuring his own survival is going to be the highest priority for every soldier with even half a brain. This is one of the many reasons why garrison and policing duties have historically been avoided by combat troop commanders, as they are inherently detrimental to troop discipline, effectiveness and morale.


The cold indifference of the post-Christian culture

Maimon Schwarzschild notices that charity tends to be contingent upon a certain religion:

The New York Times ran a front-page story recently about an elderly man who starved to death in Japan, having been denied help by the welfare bureaucracy. The man kept a diary as he died: heartbreaking to read. The Japanese welfare bureaucracy seems to have been notably heartless, and not only in this case. There are other, similar cases of starvation in the past year or two in Japan, according to the Times.

There is this brief throwaway in the lengthy Times story:

With no religious tradition of charity, Japan has few soup kitchens or other places for the indigent. Those that exist — run frequently by Christian missionaries from South Korea or Japan’s tiny Christian population — cater mostly to the homeless.

If the Christian world is on its way to being post-Christian, will the tradition of Christian charity persist? Or is the ethic of charity liable to go down with the faith that inspired it?

Atheists argue from theory that the ethic of charity doesn’t logically HAVE to disappear from a culture as its number of Christians drops. And this is true, in theory. Both historical and current evidence, however, demonstrates the opposite; I would go even farther than Schwarzschild and predict that those countries which continue proceed in a post-Christian path will soon begin to see the same sorts of arguments for slavery and/or caste that they are currently seeing in favor of eugenics, infanticide and euthanasia.

What the atheists have failed to understand is that secularism is not an end destination, it is merely a point on the path towards paganism. Atheism’s primary emotional appeal, the release from religion’s sexual shackles, is overwhelmed by paganism’s offer of the erotic made divine. This is particularly true for women, for whom the nominally rational appeal of atheism is practically nil.

There will be no fully secularized societies of the sort which appear so often in science fiction. In fact, the infant science of socionomics points to humanity already having passed secularism’s high-water mark.

There is also some evidence that religion becomes more important to people as bear markets progress and less important as bull markets progress. At the stock market low of wave (II) in 1857, 22 years after the peak of wave (I) in 1835, newspapers reported that people in New York City were lined up for blocks to join churches for the first time. In contrast, it was in the late 1960s, near a multi-decade stock market top, that a national magazine asked on its cover, “Is God Dead”. In extended periods of social depression and war, religion is generally a central aspect of people’s lives. In long periods of social ebullience, religion plays a secondary role. Thus, social mood trends appear to affect not only the style of religious practices but the very importance of religion itself. We can see both aspects of this influence in the rise of fundamentalism in the form of terrorist activities by radical Muslims and efforts by Baptists to get stories in Genesis taught as science.
– Pioneering Studies in Socionomics, Robert Prechter, 2002

In light of these observations, it is intriguing to note that the recent housing and stock market peaks coincided rather closely with the sudden appearance of books such as The God Delusion, The End of Faith and God is Not Great on the best-selling lists. They are likely indicators of cultural change, but almost surely not in the way their authors had hoped.

According to the socionomics forecast, one should anticipate disease, war and increased racial conflict as well as a series of religious revivals. And, of course, longer women’s skirts….