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Although he is vastly unpopular with the pinkshirts due to a combination of his huge success as a SF writer combined with his lack of enthusiasm for homosexuals playing house, Orson Scott Card is no conventional conservative. His political positions are more than a little incoherent, especially those where he appeals to what he claims is Christian theology:

The Republican Party deserves to fail, has chosen to fail, and this death wish continues in full force. They could have elected Mitt Romney in 2012 and stopped the
national nightmare by installing in the White House the most competent
man to be a major party nominee since Dwight Eisenhower.

But the evangelical Christians stayed home in droves rather
than vote for an evil Mormon – thus remaining “pure” but refusing to

The irony is that these very “Christians,” so determined to be
pure, now have as their single most important test of purity the most
unChristian dogma in present-day politics: No Amnesty!

Card’s first mistake is failing to recognize that the Republican Party chose to fail in 2012 by nominating Mitt Romney. But evangelical Christians were not Romney’s problem. Card simply does not have his facts straight. Not only did evangelicals vote for Romney at a higher rate than Mormons did, 79 percent vs 78 percent, but according to Pew
Research they gave him more support than they gave either John McCain (65 percent) or George W. Bush (63
percent and 67 percent in 2000 and 2004).

If anything, Card should be blaming Hispanic Catholics, whose support dropped five points, from 26 percent to 21 percent, from 2008 to 2012.

There were, of course, other Republican groups who were less than keen on the Romney. Libertarians loathed him. Ron Paul’s supporters despised him as well as their treatment by the Republican machine. Competent or not, the man was nearly as foolish a choice as John McCain, and would be even stupider in 2016. What the Republican party leaders always describe as “electable” has reliably turned out to be the opposite.

Mormons may well be fine, upstanding individuals on average. They still belong to a statistically insignificant religious group that is looked on with some suspicion due to their unusual views concerning what is, and what is not, Christian. Among them, apparently, being the idea that amnesty for criminals is a Christian concept, when that actually goes well beyond heresy into the realm of pure fiction.

Card’s version of Christian theology is as incorrect as his grasp of the 2012 voting patterns. I recommend to him the example of Jesus speaking to the Samaritan woman at the well. There may be neither Greek nor Jew in Christ Jesus, but at no point does Jesus, or any of the apostles, ever suggest that Roman citizenship belongs to everyone or that the Samaritans should be supported by Jewish taxes.

And as for a Mormon scare-quoting evangelicals and referring to them as “Christians” on the basis of their failure to support an foreign invasion consisting of tens of millions of aliens, well, let’s just say I don’t think that is the wisest choice of theological ground for Mr. Card to fight that particular battle. The fact that evangelicals generally tolerate Mormons these days does not mean they are going to be terribly inclined to having the legitimacy of their Christianity questioned by one.

Especially when Mr. Card simply embarrasses himself with his observable lack of knowledge of the Bible.

These “Christians” would do well to read chapter 18 of the Gospel of
Matthew, where Jesus tells his exact opinion of those who demand “no
amnesty, ever!” for other people’s sins – while they expect to be
forgiven for their own much greater ones.

Card is, theologically speaking, a complete illiterate. Jesus says absolutely nothing about “those who demand no amnesty ever.” Quite to the contrary, he says: “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.”

In other words, Christians are to treat their unrepentant sinful brothers like pagans. Presumably, they need not treat unrepentant criminal aliens any better. As for the Parable of the Unmerciful Servant, the three requirements are for the debtor to admit that the debt is owed, be willing to pay it, and beg for patience, none of which apply to invading foreigners.

My suspicion is that Card is sufficiently Biblically illiterate to have confused the reference to gouging out an eye in Matthew 18:9 with Matthew 7:5’s reference to planks and specks.